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V.Thangzama hlaa Logos: Mihring Nun Phuarkhawmtu

-Lalremruati Ngente

 Kamkeuna : Alice Walker chuan, “Poetry hi mihring hriatna chhungril/rilru fim rawn far chhuahna a ni(The Education Magazine)” a ti a. Gwendolyn Brooks in “Mihring nun thlitfimna a ni(Teachers Institute of Philadelphia)” a tih nen hian a inhlat lo hle. Hla phuahtute hian mihring nun leh a chhehvel ṭawngkam tluang pangngai a sawifiah mai theih loh, anmahni ngei pawhin sawifiah harsa an tih, fiah taka an rawn tarlan chang a awm fo a. Mizo poetry-a doctorate degree nei hmasa ber R.L.Thanmawia’n “Poetry chu Romei ang a ni a, fiah lo riai hi a fiahna a ni(Thu leh Hla Sukthlek, 26)” a tih ang deuhin, thu ai a fiah lo zawk karah chuan a chhiartu tan chhungril lama fiah em em siin hla hian a tarlang zawk fo a ni. Jean Cocteau-a’n “Poet chu mi dawheh; engtik lai pawha thudik sawi ṭhin mi a ni(Live Journal)” a han tih te pawh hian, Poet te kutchhuak leh ngaihdan a rintlak lohna lam ai mahin; ngaihdan leh hrilhfiahna hrang hrang awm thei kara thudik chhawpchhuaktu an nihzia leh. An hlaa chik chet chet ngai, belhchian dawl ngaihdan rintlak nei an nihzia a tifiah zawk mah awm e. Plato-a’n “History aiin Poetry hian thudik a hnaih zawk(John Kyriazogluo,1)” a lo tihte nen pawh a la inhnerem chho thluam zel mai.

1. V.Thangzama leh mihring nun: 

 Mizo hla phuah thiam hriathlawh hmasa pawl. mi nawlpui tuipui hlawh berte zing ami V. Thangzama hlaah hian mihring nun leh a chhehvela thil thleng te, mihring nun chik leh zuala chhutna leh thlirna a lang tam hle a. A nuna a tawn leh a chhehvela thil thleng te, khawvel zau zawk a thlira thil hrang hrang a hmuhte aṭanga mihring nun a chainain a kutchhuak hla hrang hrangte hi a khaikhawm a ni deuh ber mai. Kum 1977 bawr vela a phuah, ‘Siamtu zai ngai mai rawh’ (Personal Interview; V.Thangzama) tih hlaah phei chuan a hla danga mihring nun a thlirna kha fiah leh zualin a rawn khaikhawm ta a ni, tih theih hial khawpin mihring nun a hmuh dan chiang takin a rawn tarlang ta.

2. Logos chu eng nge?

Logos hi Greek ṭawng a ni a, a thumal awmzia ngawr ngawr chu “La khawm, chhar khawm(Logos Bible Software)” tihna a ni deuh ber. Thumal ni ngawt lo a concept anih avangin Greek philosopher hmasate hunlai aṭang tawh khan an lo zir chiang nasa hle. Heraclitus chuan, “…thil nihna tak leh awmze nei inphuarkhawmna(Heraclitus and the Birth of the Logos)” niin a ngai a, khawvel hi Logos hmanga inremkhawm a inzawm khawm niin a ngai. Phaedo-ah Plato chuan, hriatna dik mi pakhatin a pek theih ni a a ngaih thu a tarlang a, Theatetus-ah Socrates chuan Logos chu thil pakhat, thliarhran theih anih thu a tarlang bawk(Classical Wisdom). Stoic ho khan Logos hi thil zawng zawng bula ngaihna an nei a, miin nun ṭha tak a neih dawn chuan Logos-ah a innghah a ngai niin an ngai a, Marcus Aurelius chuan, mihring nun inremna bulpui ber tur niin a ngai hial a, (Traditional Stoicis) Zeno phei chuan, khawvel a thil tak tak inphuarkhawmna, khawvel awmze neih tirtu niin a ngai a ni(Encyclopedia of Britannica).

Jewish ho pawhin Logos chungchang hi an lo chai nasa hle a. Logos nihna an hriat dan tlangpui chu

(i) Thu

(ii) Khawvel nihna pholangtu

(iii) Finna zawng zawng awmna

(iv) Dan, khawvel khaikhawmtu

 te hi a ni (Stoicism and The Logos). Philo phei chuan Logos chu engkim inphuarkhawmna, Pathian aṭanga chhuak, Pathian leh khawvel inkar thlunzawmtu niin a ngai a ni(Britannica). Psychologist ropui Carl Jung pawh khan Logos chu “…thil engkim khaikhawmtu(Carl Jung Deph Psychology) a lo ti ve hial tho mai. ”Thuthlung Tharah Johana chuan Chanchinṭha 1;3 ah, “Thu chu Pathian a ni(Mizo Bible, 131)” a rawn ti ta a, hmasang aṭanga Philosopher hrang hrang ten a hrilhfiahna an zawn a, an lo chai ṭhin chu a rawn hrilhfiah ta a ni. Chanchinṭha Johana ziak 1;3-5 (Mizo Bible) ah chuan,

A tirin Thu a awm, Thu chu Pathian hnênah a awm, Thu chu Pathian a ni. Chu mi chu atirin Pathian hnênah a awm a, Engkim a zain ama siam a ni; thilsiam zawng zawng hi ama siam loh engmah a awm lo. Amahah chuan nunna a awm; chu nunna chu mihringte ênna a ni a, Eng chu thim zingah a lo êng a, thimin chu chu a hre lo.

tiin Pathian chu engkim dintu a nih thu leh amahah engkim a inphuarkhawm thu a rawn tarlang ta.

A hla leh a kutchhuak zir chianna tlangzarh ni


3. V. Thangzama leh Lal Solomona Psychology :

V.Thangzama hlaah hian mihring nun thlirna leh zirchianna chi hrang hrang kan hmu a, Siamtu Zai Ngai Mai Rawh tih hlaah hian chik taka thlirtuin mihring nun a zirchianna a fiah hle. He hla hian V.Thangzama mihring nun zirchianna(Psychology) a khaikhawm tih hial theih a ni. Chung mihring nun a chaina hrang hrangte chu,

LPS Ziaktu Choka, 2017. Krismas Pual : V. Thangzama Biangbiakna

3.1.  Lungawina hmu lo mihring: V.Thangzama’n mihring nun leh zia a thlirna a thil langsar tak pakhat chu, mihring chu a nuna lungawina hmu thei lo leh lungawina tak tak nei ngai lo ni a a hriatna hi a ni. Khawvel Pathianin a siam dan mihringin a thlir chuan, thing leh mau, pangpar, thil nung chi hrang hrang te chuan rimawi an lo chhuah a, a siamtu siam danah chuan mawi em em tur anih laiin; mihring chuan ama nunah lungawi lohna leh vuivaina tur a hmu leh thuai a, ṭahna tur mai niin a hre leh tuhin a, Mihring chuan amaha duhthusamin, a duh dan taka awm te han chak ṭhin mah se; chu hmun a thlen chuan lungawi lohna tur a hmu leh tho a, tih ngaihtuahna nen(Personal Interview; V.Thangzama) Siamtu Zai Ngai Mai Rawh tih hla chang khatnaah chuan,

Aw, Khawvel thlir ila, mawi e mah ti ila,

Lung a awi seng lo ve, ṭahna a tam mai thlawn;

Duh thu leng sam ila, tawng khawp a tling si lo(V.Thangzama Hla Phuah leh lehlinte. 18)(1-3)

tiin mihring zia a bet tlat ni a a hriat chu a rawn phuah chhuak ta a. Solomona’n Thuhriltu 1:8 a “Thil zawng zawng hi ninawm mai mai a ni, sawiin a siak lo ve; Mit chu a thil hmuhah a tlai lo va, Beng pawhin a thil hriat a kham hek lo(Mizo Bible, 845)” a tih te, “Nuih hi a âtthlakzia ka chhar chhuak a, hlimhlawp lah eng ruai a ni lo – Thuhriltu 2:8 (…, 846)” a  han tih te nen hian a inhnerem thlap mai.

A hla leh a kutchhuak zir chianna tlangzarh ni

3.2. Lawmna hmu thei lo mihring:  Mihring chu a duhthusam khawvel a thlen pawh a duhthusam dang um leh zel ṭhin ni a a hriatna nen a han ngaihtuah chhunzawm zelin, mihring rilru chu vuivaina leh thikna tur zawng reng renga nun hmang; lawmna zawn pawh tum chuang lo niin a hre ta ber a, 

Duhthuleng sam ila. tawng khawp a tling si lo,

Vuina hlir, thikna hlir, lawmna reng kan zawng lo(..., )(3-4)t

a rawn ti chhuak ta hial a ni. Solomona’n “…nun hi ka hua a ni; ni hnuaia thiltih rêng rêng hi mi tilungngaitu vek anih avângin; thil zawng zawng hi eng mah lo leh thil lothlawn mai a lo ni – Thuhriltu 2;17 (…,846)” a lo tih chhan, mi â ang thoa mifing pawhin thihna a pumpelh dawn loh vangte(2:16), thawk rimtuin a thawhrim hlawkna pawh tel bik chuang lo va, thawk ve hauh lo hnena rochûn leh tho chu mihring nuna thil thleng ṭhin anih vangte(2;21), ramsate leh mihring fate chunga khawrel a danglam chuan loh vang te(3.19) a thikna leh vuivaina a khat chunga lawmna tur pawh hmu hlei thei lo khawpa mihring nun a thlir dan, he hla tlar tawite hian a rawn nemnghet chiang hle.

Sikpui Rimawi, 2019. Ignite Studio. Pu. C. Lalkhawliana nen

3.3. Thawhrimna tlûkpuitu mihring: V.Thangzama hian mihringin a damchhung nun a hman dan a han ngaihtuahin, lungawina leh lawmna hmu thei lo, rim taka hna thawka a duhthusam um reng renga a nun hmang ni mah se; khawvela thil ṭha zawng zawng pawh nei mah se; lungawi ngai lo tur zia a hmuh tel tlat tawh avangin, mihring rilrua a nun leh a hma lam lungkham buaina chuan tawp hun a neih pawh a ring ta meuh lo a. Chutiang chuan a duhthusam a ûm a, lungawina hmu si lovin, hah leh chau takin a thawhrimna a tlûkpui leh a tih nmgaihtuahna chuan, “Mi aiin dawng hmasa ila, mi aiin chang ṭha ila tihna rilru hi Pathianin mihring rilru put hmang tura a duan emaw ni aw, tih tur hial khawpin mihring kan ngheh  lohzia, kan duhamzia, mahni hma kan sialzia, midang dip hial khawpa nun ûm kan ni em aw, chu chu Pathian ruat reng a ni em aw…” tih min ngaihtuahtir a(Personal Interview, V.Thangzama) tiin, 

Khuanu rel reng ni maw, hmakhaw sial tum reng hi?

Lei hi rochun sela, lungkham an bang dawn lo;

Tlaina reng awm si lo, hah takin an um a,

Hun khirhin a nanin, chauvin an tlusawp e(…,18)(5-8)

a ti vawng vawng ta hial mai. Lal Solomona’n “…thawhrimna zawng zawng leh themthiamna tinrêngte hi Ṭhenawm elrelna vanga lo awm a ni – Thuhriltu 4; 4 (…,848)” a tih leh Pathianin mihring hnenah hausakna te sum leh pai te, zahawmna te, a châk zawng zawng pe mah se; chung thilte chu chên tura theihna a pek kher loh thu Thuhriltu-6;2(…,849) a sawi te, Pathianin tluang taka nung tura mihringte a siam laia; mihringten an tih khirhkhan zo vek thu – Thuhriltu 7; 29(…,851) a sawi te hi V.Thangzama’n a rûmpui vawng vawng mihring nun tifiahtu a ni.

3.4. Mihring rilrua zawhna tawp thei lo: Chung mihring nuna lungawilohna, vuivaina, duhthusam hmuh theih lohna, nun awmze nei lo ni a hriat zawng zawngte a ngaihtuahna aṭang chuan mihringin amah leh amah, chhungrila amah dik tak leh a rilrua tawp thei lo zawhna chhânna a zawn ṭhin chu he hla chang hnihnaah hian zawt letin,

Eng hi nge i zawn a, eng hi nge i lo um?

Eng hi nge i hlut a, khawi lamah nge i tlan? (..., )(10-11)

a ti ta hial a. Solomona’n “Heng zawng zawng hi finnain ka chian tawh a ni. “Ka la fing ang chu” ka ti ṭhin a; mahse, a teuh lo mai. Thil awmzia tak chu hla tak, thûk tak, thûk em em a lo ni a, tuin nge hmu chhuak thei ang? – Thuhriltu 7; 27” a tih hian he zawhna hi chhang tawk viau mah se; a zawttu mamawh chhânna erawh a pe chuang lo. Chu tak chu he hla phuahtuin a nun hman dan a thlirin, mihring hnenah “Eng nge a hlut a, a nun pumpuia a um ber?” a zawh chhan erawh a ni lawi si.

3.5. Mihring bul leh tawp Pathian: He hla phuahtu V.Thangzama hian siamtu rorelna hnuaia thilsiam ropui ber mihring nun, chik chet cheta amah siamtu nghenchhan lo nun ropui lo ru tak si chu, a nihna zawng zawng fiah taka a phelh pharh vek hnuah, thurawn ngaihnawm tak pein a tlang a rawn kawm a,

Eng hi nge i zawn a, eng hi nge i lo um?

Eng hi nge i hlut a, khawi lamah nge i tlan? (...,) (10-11)

a tih fak fak hnuah

Chhut ngunin ding rih la, vawi sarih ṭawngṭai la, 

Lawm pawhin, vui pawhin, Siamtu zai ngai mai rawh. (..., )(12-13)

tiin a chhungril damna tur a rawn kawhhmuh ta a ni. V.Thangzama hian Thuhriltuin,

Finna hre tur leh lei chunga thiltih tak zawng zawng hre tura chhûn leh zân, mu lo chhing lova ka rilru ka han hman chuan, Pathian thiltih zawng zawng, ni hnuaia tih tâkte chu miin a hmu chhuak thei lo tih ka hmu ta a. Miin zawng eng ang mah sela, a hmu chhuak lo vang; mi fingin hriat inring the mah se, a hmu chhuak thei bawk hek lo vang( 8; 16-17)

9th September, 2023, Siamtu Zai Ngai Mai Rawh hla sawidunna

a tih hi a hre chiang hle. Amah bawkin, “Pathian ṭih la, a thupêkte vawng rawh; hei hi mihring zawng zawng tihtur chu a ni mai. Pathian chuan thiltih zawng zawng chungah ro a la rêl dawn si a, thil inthup engkim, a chhia emaw, a ṭha emaw te pawh tih hi(Thuhriltu 12: 13-14)” a tih pawh pawmpui thlapin, “I nunah lawmna tur a lo thleng emaw, vuina leh lungawilohna tur lo thleng pawh ni se; nangmah dintu Pathian zai ngai takin lo nung zel phawt mai rawh” tiin, chutah chuan mihringin a tawn theih hlu ber a tawn tur thuin, “Nang erawh Isua nen i thlamuang fo fan ang(Coda)” tiin a rawn nemnghet leh thlap bawk.

4. V.Thangzama leh Logos: 

He hlaa V.Thangzama’n mihring nun kil hrang hrang aṭanga a thlirna leh mihring rilrua zawhna lian ber chhânna a pek aṭanga lo lang chu mihring nun phuar khawmtu Pathian a nihna hi a ni. Mihringin zawhna tam tak a nei a, mihring chu khawi aṭanga lo chhuak nge anih? Lei leh van, tuihnuai leh van thengreng zaupui a thil awm zawng zawngte hi tu din leh engtia lo insiam chhuak nge? tih chhânna zawnna vanga Mythology lo piang zozai te, Mizo pi leh puten an sakhaw kawngkalah Dawino chhuia inthawina hrang hrang an hlanna a engkimin vengtu leh enkawltu nei hrang tura an ngaihna hlimthla lo lang(Mizo Pi Pute leh An Thlahte Chanchin,36) leh, mihringin amah ai a thiltithei, amah tina theitu leh tidam theitu awm tura a ngaihna hlimthlain Sakhaw hrang hrang rinna phek a luah dan te, Greek, Stoic leh Jewish Philosopher ten Logos hrilhfiahna an zawnna kawnga mihring nuna thil pawimawh an chainain Johana’n “Logos chu Isua anih thu(Mizo Bible, 131)” a hrilhfiah hma hauh pawh a, Pathian a hnaih tial tial dan te, thudik (fact) puang chhuaktu ni a ngaih Science-in thiamna leh finna sang zel kara a nihna a thlak rengna kara ding nghet tlat, danglam ve ngai lo chu Pathian a nihzia V.Thangzama hian a hmu chiang hle a, heng zawng zawng hi mihringin Pathian rorelna a hriat phak lohzia(Mizo Bible, 670) tifiahtu bawk a lo ni si. 

Siamtu Zai Ngai Mai Rawh tih hlaa zawhna zawttuin chhânna a pek hian mihring nun leh a kaihhnawih, amah dintu leh siamtu nena an inkar, mihring mitin a hmuh phak leh hmuh phak loh piah lam thlenga hrilhfiahna chu Pathianah a inphuarkhawmzia a rawn tarlang a. Amaha chuan nunna a awm thu leh chu nunna chu mihringte ênna(…,131), mihring nun chhungril ber thlenga entu tur a nihzia a rawn nemnghet chiang hle bawk.

Khawngaih Chhandam Hla Ka Sa Ang: V. Thangzama leh a Hlate Tlangzarhna, 27th November, 2023

Tlangkawmna : Mizo hla phuah thiam chuai thei lo, mi zawng zawng huap mihring nun darthlalang fiah zet chhawpchhuak chunga zoram rimawi khawvel cheimawi ṭhintu V.Thangzama hlaah hian hmuh theih mihring nun leh a piah lam ram hai chhuah tur tam tak a awm a. A hlaa  mihring leh amah siamtu Pathian inlaichinna, mihring nuna buaina leh a chhan hrilhfiahna a phum te hian a phuahtu leh chhiartu khawvel a chhawpchhuak a,  nun hunpui inherin a her nawnpui leh changa ṭhangthar mithiam zawkte chotu leh zirchianna dawhkan luah nawn fotu a la ni hgei ang.







Works Cited:

Birzer, Bradley.J. Stoicism and the Logos. 20th October, 2012

https://theimaginativeconservative.org/2012/10/stoicism-logos-bradley-birzer.html Accessed 15th September, 2023.

Cambridge UP. From Mythos and Irrationality towards Logos and Rationality

https://www.ccambridge.org.core/books/abs/dialotical-mind-and-irrationality-towards-logos- and-rationality Accessed 15th September, 2023.

Carl Jung Depth Psychology. Carl Jung on “Logos”-Anthology

https://carljungdepthpsychologysite.org/2020/06/04/carl-jung-on-logos-anthology/ Accessed 15th September, 2023.

Kyriazoglou, John. The Importance of poetry and qoutations in your life. Researchgate, November 2021,

https://www.researchgate.net/publication/355875033_The_importance_of_poetry_and_qoutations_in_your_life_John_Kyriazoglou, . Accessed 15th September, 2023.

Lallianzuala, R. V.Thangzama Hla Phuah leh Lehlinte. 2023.

Modern Stoicism. Heraclitus and the Birth of the Logos. 4th September, 2020

https://modernstoicism.com/Heraclitus-and-the-birth-of-the-logos/ Accessed 15th September, 2023.

“Poetry”. Walker, Alice. The Educational Magazine.

https://www.theeducationalmagazine.com/word-art/poetry-qoutes/ Accessed 15th September, 2023..

“Poetry”. Brooks, Gwendolyn. Teachers Institute of Philadelphia

https://theteachersinstitute.org/wp-content/uploads/2018/12 Accessed 15th September, 2023..

“Poetry”. Cocteau, John. Live Journal, 5th November, 2006

https://seanbedfortdp1.livejournal.com/3131/html Accessed 15th September, 2023..

Stanford Encyclopedia of Philosophy. Philo of Alexandria. 16th August, 2022

https://platp.stanford.edu/entries/philo/ Accessed 15th September, 2023.

Stead, Christopher. “Logos”. Routledge Encyclopedia of Philosophy. Accessed 15th September, 2023.

https://www.routledge.com/article/thematic/logos/v-1

Traditional Stoicism. A Timeless. Philosophycal Way of Life: Universal Reason

https://traditionalstoicism/com/category/logos/ Accessed 15th September, 2023.

Thanmawia, R.L. Thu leh Hla Sukthlek. Department of Mizo, Mizoram University. 2022.

Thangzama, V. Personal Interview. 13th September, 2023.

The Bible Society of India. Pathian Lehkhabu Thianghlim. 2017

Zawla. K. Mizo Pi Pute leh An Thlahte Chanchin. 2021.


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